Lombok
Ceremony
Oleh : Ni Luh Lasmi Purwanti
SMAN 5 MATARAM
1.
Bau Nyale
Nyale smell is an annual event held at some beach in Lombok , such as Kuta Beach and Fresh Coast . Each held Nyale smell , local residents will troop to take ( smell ) nyale ( marine worm ) that is on the beach . It was said , it does not nyale out every day . This worm appears only in the 20th month of the Sasak calendar 10 . Nyale smell is closely related to the legend of Princess Mandalika story that plunges down to the beach to avoid disputes among some men who want to ask for her hand . Nyale is that according to belief is the incarnation of Princess Mandalika .
2. Nyalamak
Dilau
Nyalamak Dilau is salvation sea or also called as Nyalamak Palabuang . This salvation as a form of gratitude as well as the hope that the results of their fish catches increased . Usually a ritual procession of Hamlet South Toroh Tanjung Affairs Sub Keruak . People here will melarung buffalo head ( ditiba tikolok ) to the location of the rock in the middle of the sea . This tradition is usually done in the month of Muharram . Costs are used to hold the procession around Rp . 35 million .
Nyalamak Dilau is salvation sea or also called as Nyalamak Palabuang . This salvation as a form of gratitude as well as the hope that the results of their fish catches increased . Usually a ritual procession of Hamlet South Toroh Tanjung Affairs Sub Keruak . People here will melarung buffalo head ( ditiba tikolok ) to the location of the rock in the middle of the sea . This tradition is usually done in the month of Muharram . Costs are used to hold the procession around Rp . 35 million .
3 Serah Ancak
Ancak handover ritual is customary Eid celebration activities on high. Eid is a high indigenous ritual performed 3 days after Idul Fitri . Meanwhile, bring the food shelf is rectangular shaped and made of woven bamboo coated banana leaf . Is contained on a banana leaf meals and side dishes such as ointment , satay , fish , chicken , mutton and others. Each of these foods is placed on the shelf donations of all local residents . One of the places that still do the transfer rack is resident in Bayan Beleq about ancient mosque . In this ritual is performed mosque .
Ancak handover ritual is customary Eid celebration activities on high. Eid is a high indigenous ritual performed 3 days after Idul Fitri . Meanwhile, bring the food shelf is rectangular shaped and made of woven bamboo coated banana leaf . Is contained on a banana leaf meals and side dishes such as ointment , satay , fish , chicken , mutton and others. Each of these foods is placed on the shelf donations of all local residents . One of the places that still do the transfer rack is resident in Bayan Beleq about ancient mosque . In this ritual is performed mosque .
4. Nyongkolan
Nyongkolan is a tradition where the bride and groom in a rollicking procession to the bride's house . The procession was enlivened by a variety of musical instruments and art tetabuhan typical Sasak . Nyongkolan intended that all the locals know that the couple had legally become husband and wife . Nyongkolan normally would often we meet on weekends . Because at the end pekanlah families usually hold a wedding in Lombok .
Nyongkolan is a tradition where the bride and groom in a rollicking procession to the bride's house . The procession was enlivened by a variety of musical instruments and art tetabuhan typical Sasak . Nyongkolan intended that all the locals know that the couple had legally become husband and wife . Nyongkolan normally would often we meet on weekends . Because at the end pekanlah families usually hold a wedding in Lombok .
5.
Malean Sampi
Malean sampi Karaban similar to cows in Madura . In Sasak language , malean sampi means chasing cows . In the event that put forward is the ability to control cows equipped with some equipment such as gau , ayuga , samet and serumpungan or kerotok . Malean sampi held on a parcel of rice land with a length of approximately 100 meters in waterlogged conditions . The event is often held in Narmada as greeting gratitude farmers and ranchers as well as a cultural spectacle .
Malean sampi Karaban similar to cows in Madura . In Sasak language , malean sampi means chasing cows . In the event that put forward is the ability to control cows equipped with some equipment such as gau , ayuga , samet and serumpungan or kerotok . Malean sampi held on a parcel of rice land with a length of approximately 100 meters in waterlogged conditions . The event is often held in Narmada as greeting gratitude farmers and ranchers as well as a cultural spectacle .
6. Kawin Lari
Kawin Lari is a particular tradition Lombok Sasak tribe . Stealing knight to marry more than ask their parents . But there are rules in stealing girls in indigenous tribes in the island of Lombok . And she should not be brought directly to his home , had entrusted to a male relative . After a day to stay the male relative to send envoys to the families of women as pemebritahuan that his daughter was stolen and is now in one place but a place to hide her secret , family women should not be caught .
Nyelabar , vernacular term to notice it , and it was done by the relatives of a man but the men were not permitted parents participate . Nyelabar group consists of more than 5 people and must wear traditional dress . Group may not directly come kekeluarga women . Group first obtaining permission in Kliang or local elders , a sense of respect for Kliang , came there was no party rules allowed into the girl's house . They sat cross-legged on the homepage, a delegation from the group as a spokesperson who will give notice . It is a unique culture that exists in Sasak , but now there is a cultural shift Merarik , like a procession to ask the parents and engaged the previously little known by sasak . But as the development of culture outside of the nomads who came and settled Acculturation Culture began to happen. Thus was born the term is married but not yet customary marriage . It means marriage procession was carried out by way of the proposed marriage but not yet married Merarik , Woman stole from the house . Acculturation Culture is emerging , and steal to woo girls marriage procession which dujalankan simultaneously .
When couples using traditional dresses of the bride paraded to Lombok where the parents of the bride while walking . Before getting into the aisle , youth Lombok usual ' kidnapped ' girls he likes . If parents disagree with the young girl who would marry his son , he would signal by washing the feet of the young man with liquid water or coconut water . While if he does not agree symbolized by washing with water starch . If the girl's parents refused but insisted the young man to marry her , the girl's parents usually set high dowries for his blessing . It's a bond that the child be treated well .
Kawin Lari is a particular tradition Lombok Sasak tribe . Stealing knight to marry more than ask their parents . But there are rules in stealing girls in indigenous tribes in the island of Lombok . And she should not be brought directly to his home , had entrusted to a male relative . After a day to stay the male relative to send envoys to the families of women as pemebritahuan that his daughter was stolen and is now in one place but a place to hide her secret , family women should not be caught .
Nyelabar , vernacular term to notice it , and it was done by the relatives of a man but the men were not permitted parents participate . Nyelabar group consists of more than 5 people and must wear traditional dress . Group may not directly come kekeluarga women . Group first obtaining permission in Kliang or local elders , a sense of respect for Kliang , came there was no party rules allowed into the girl's house . They sat cross-legged on the homepage, a delegation from the group as a spokesperson who will give notice . It is a unique culture that exists in Sasak , but now there is a cultural shift Merarik , like a procession to ask the parents and engaged the previously little known by sasak . But as the development of culture outside of the nomads who came and settled Acculturation Culture began to happen. Thus was born the term is married but not yet customary marriage . It means marriage procession was carried out by way of the proposed marriage but not yet married Merarik , Woman stole from the house . Acculturation Culture is emerging , and steal to woo girls marriage procession which dujalankan simultaneously .
When couples using traditional dresses of the bride paraded to Lombok where the parents of the bride while walking . Before getting into the aisle , youth Lombok usual ' kidnapped ' girls he likes . If parents disagree with the young girl who would marry his son , he would signal by washing the feet of the young man with liquid water or coconut water . While if he does not agree symbolized by washing with water starch . If the girl's parents refused but insisted the young man to marry her , the girl's parents usually set high dowries for his blessing . It's a bond that the child be treated well .
In association with the opposite sex , especially among teenage women Lombok is also known as ' clever trick ' . That is , women Lombok is known to have many girlfriends , so he must be very clever to get around yourself to avoid getting caught by his girlfriend to another . In fact, it was thought that her boyfriend means only one not sold and not for women in Lombok hormati.Justru many girlfriends is as a matter of pride .. There is an interesting story that we quote " Usually when 2 or 3 before the feast of Eid al-Fitr " The girlfriend will bring some gifts that are designated for the gadis.ini was shrewdness of women to deal with the meeting , because the man dateng at the same time .
7.
Presean
Peresean
tradition is one of the ancestral tradition as part of traditional ceremonies
Sasak ( Lombok People ) , the origin of this tradition started from the
legendary battle to death two men who are the fiance of the Queen Mandalika ,
in addition to the background of this tradition is Emotions impingement of the
Kings of the Past when fighting against enemies .
Looking at Tradition with a background Presean , maybe we can guess how the shape of this tradition , it can be said that this is an ancient dance ceremonies of the Sasak philosophy that brought about courage , agility and toughness of the chili as a fighter ( Pepadu ) .
Looking at Tradition with a background Presean , maybe we can guess how the shape of this tradition , it can be said that this is an ancient dance ceremonies of the Sasak philosophy that brought about courage , agility and toughness of the chili as a fighter ( Pepadu ) .
In Presean tradition , the participants are not appointed earlier , in other words, the participants were taken from the audience itself , the participants Peresean search terms are Pakembar Tengaq ( referee ) that points directly prospective fighters from the audience , pointing directly Pepadu term prospective opponent from the audience present . the winner is determined if there is a Pepadu that bleeds, or if both are able to survive and equally strong winner is determined by the highest score of the fight that went on for five rounds .
According to People Kopang he called " beladukan " . Laduk means o'clock . Received prefix and suffix be an = mutual crush, shoot at . In other places called " Perisaian " . Peris means gift . Sasak game is actually both popular . The event was held at the beginning of entering musimkemarau . If one of the players having blood in the head, he is lost and pertandfa will soon rain.
8.
Dulang
Penamat
Culture is often done ,
especially when the show in Lingsar.Kegiatan Topat War took place in Bale
Ganjur in order procession Topat War
9.
Jaran Kamput
Jaran
Kamput is attractive arts to accentuate the appearance of a rocking horse made
of wood shaped strange creature that looks like a horse , a lion and a dragon
.
In appearance , this Kamput Jaran art accompanied by a set complete with gamelan musical instruments flute called Pereret .
Until now , in some places on the island of Lombok still use Jaran Kamput the life cycle ceremonies , such as customs Nyongkolan ( parading the bride and groom ) and circumcision , even sometimes for memperaja ( carry ; red) at a reception to welcome the visiting dignitary .
Meanwhile , Indigenous leader West Sakra , Muhsan Syahdi Kamput tells Jaran is actually a manifestation of Sekardiu figure is said to be a vehicle or a mount of Jayangrana which is a figure in the story of wayang Sasak staria .
In one of the play 's central character Fiber Menak with named Jayangrana mentioned, Jayangrana has named Sekardiu powerful vehicle depicted in the form of a strange creature and looks like a horse , a lion and a dragon .
Jayangrana and vehicle Sekardiu an integral symbol , the great work of the past should be studied in order to be a reference for today's society , both as inspiration and motivation .
According to him , the meaning contained within the symbol is very large for the social and religious life of the Sasak people . Jaran Kamput Sekardiu figure or the like is also one of the mascots of Lombok.
In appearance , this Kamput Jaran art accompanied by a set complete with gamelan musical instruments flute called Pereret .
Until now , in some places on the island of Lombok still use Jaran Kamput the life cycle ceremonies , such as customs Nyongkolan ( parading the bride and groom ) and circumcision , even sometimes for memperaja ( carry ; red) at a reception to welcome the visiting dignitary .
Meanwhile , Indigenous leader West Sakra , Muhsan Syahdi Kamput tells Jaran is actually a manifestation of Sekardiu figure is said to be a vehicle or a mount of Jayangrana which is a figure in the story of wayang Sasak staria .
In one of the play 's central character Fiber Menak with named Jayangrana mentioned, Jayangrana has named Sekardiu powerful vehicle depicted in the form of a strange creature and looks like a horse , a lion and a dragon .
Jayangrana and vehicle Sekardiu an integral symbol , the great work of the past should be studied in order to be a reference for today's society , both as inspiration and motivation .
According to him , the meaning contained within the symbol is very large for the social and religious life of the Sasak people . Jaran Kamput Sekardiu figure or the like is also one of the mascots of Lombok.
10.
Topat
War ceremony
Topat
War ceremony is one of the ceremonies performed by the Sasak people .
Topat war is ritual as the embodiment of gratitude to God for prosperity in the form of fertile soil , plenty of rain .
War Ceremony in Park Lingsar Topat shown by the Hindu community , with the Sasak people hurling Topat ( Ketupat ) .
Topat war is ritual as the embodiment of gratitude to God for prosperity in the form of fertile soil , plenty of rain .
War Ceremony in Park Lingsar Topat shown by the Hindu community , with the Sasak people hurling Topat ( Ketupat ) .
This ceremony takes place after the completion of " Pedande " adore ie during the period of " Cigarette Flower Waru " around 17:30 . Topat war held every year on the full moon to 6 according to the Sasak calendar or around the November - December.
11.
BRETES
Bretes ceremony
performed after seven months of gestation with the purpose of providing safety
to the mother and the prospective banyinya . After banyi born , the umbilical
cord is treated the same as the banyi , because according to them the placenta
is the brother banyi that by the Sasak people called brother - sister , meaning
the baby and the umbilical cord are siblings .
Once the placenta is cleaned then put in a pot or coconut shell half old already dumped the water and then planted in the draining area marked by a mound of earth as a tomb . As a small tombstone used hollow bamboo placed side by side with the betel leaf lekesan is rolled up and tied with a white thread , areca nut , betel leaf and a traditional cigarette . All had been laid out in rondon completeness . Rondon is from banana leaves shaped like a rectangular box .
Once the placenta is cleaned then put in a pot or coconut shell half old already dumped the water and then planted in the draining area marked by a mound of earth as a tomb . As a small tombstone used hollow bamboo placed side by side with the betel leaf lekesan is rolled up and tied with a white thread , areca nut , betel leaf and a traditional cigarette . All had been laid out in rondon completeness . Rondon is from banana leaves shaped like a rectangular box .
12.
Melahirkan Anak
Adat Lombok
After that hold offerings or salvation through certain ceremonies relating their activities of daily living , as well as that which is done when the Sasak women give birth , then her husband seek immediate purchase ( TBA) who knows the ins and outs of the birth .
In giving birth , when the mother gave birth to the difficulty in purchasing or TBA menafsikan that the behavior of the mother before pregnancy , for example abusive toward her husband or mother , for it held a ceremony like stepping on the crown of , drinking water used to wash hands , along with spells and so in order to speed up the baby's birth .
13. MOLANG MALIK
By the time the baby was seven days molang ceremony held malik ( throw shit ) estimated the age of the baby's navel has fallen . On that occasion the baby was given a name and is allowed out of the house . Purchase ( TBA) put junk betel above chest and forehead of the baby and mother . In some places in Lombok besides ceremony known molang malik pedak fire ceremony also essentially the same purpose . Pedaq implementation procession of fire are:
1 . Mem - cream mother is already mixed with cream or puree and given a prayer by TBA.
2 . After completion of the shaman memboreh prepare coals made from coir flashing that sprinkle incense on lemundi leaves ( a kind of plant pardu ) .
3 . Use the baby's mother is berkembeng fabric ( cloth chest extent ) while carrying her baby and stood on a bonfire and then the shaman gave him a prayer / mantra .
4 . After the TBA or purchase finished praying embers doused with water potpourri ( Medak fire )
5 . Then the mother menyembe ' and ensur - hour ( baby praying according to the will of the mother ) . This is done when the baby 's umbilical cord is dry and apart from his navel .
By the time the ceremony was also held off the ground ( down gumi ) by lowering the infant as many as seven times to the ground . This was also held to coincide with the naming of the baby . For baby girls lowered when there is a tool nyesek ( weaving ) and for the baby boy down there when tenggele / plow ( agricultural equipment) . Generally some places , the baby sling fire solemnize pedaq wear umbaq ( lempot ) . When a baby girl is then used umbaq father used , whereas if the man is then used umbaq his mother .
For the Sasak people , the navel of a fallen baby saved and wrapped in a white cloth and then put in a silver or brass tube to be used as amulets . Addition of excess water spray can be used as medicine navel when the child eye sore .
14. NGURISANG
This ceremony is very important for a family , the hair was taken from inside the womb is called a hot coat , it must be eliminated . For the Sasak people do salvation , prayer or a simple ceremony called ngurisang . At this ceremony the family invites religious leaders , community leaders and traditional leaders to read selakaran which consists of strands of prayer and segue Prophet .
Usually a man or a father holding the baby while walking around exposed people who are reading selakaran and present each little hair cut with scissors baby soaked in water the flowers . At this ceremony pemalik worn belt is a tool used for holding the baby . Pemalik belt is considered sacred because of the manufacturing process and storage pray .
Ngurisang ceremony is usually held on a large scale and was followed by the ceremonial sacrifice their animals bekekah called begawe kekah . Often times a little backwards sometimes bekuris implementation as they relate to financial . But if it is not able to simply go to a midwife who had helped birth . In this case quite deliver offerings ( torch - torch ) and katik belt ( similar umbak small edge to the shape still continued ) . Ketiq belt in Sasak people called Lempot puset or yellow belt .
Some communities there is a ceremony in pedewaq ngurisang or kemaliq ( ritual telu time ) called begawe apostles . Before the ceremony begins ngurisang first coop is made umbaq rumbainya umbaq that there is no broad kepeng bond ( Chinese coin ) . If there are ties in the umbaq rumbainya then used in ceremonies ngayu - ayu in Sasak people .
Umbaq weaving coop made by the mother or grandmother who is deemed to have the ability spiritually and not in a dirty state . If you do not have the ability to bring disaster to the weavers .
15. NYUNATANG
Nyunatang ( circumcision ) in addition to a custom event , is also a religious event in this case known as " nyunatang " . In general, Sasak tribe embraced Islam in ajarannuya ordered the boy to undergo immediate circumcision ( nyunatang ) . Nyunatang occurred in the relationship between the values of Islam with a long tradition that developed in the Sasak tribe , so it was held in a large birthday of Prophet Muhammad SAW . Boys will be circumcised usually aged five years or seven years , but in practice the children were four years old circumcised . In nyunatang ceremony there are some things that must be done :
a.
Towards Nyunatang
Nyunatang
ceremonial ceremony is one that is very important for people who are always
feted Sasak called begawe . In this begawe procession traversed so many
different kinds of events such as going to the spring cleaning rice accompanied
with the sounds of traditional music or gamelan drums belek .
b . implementation Nyunatang
One day before the first nyunatang diambilkan kemaliq water for flushing to the end of the pubic to be cut , usually accompanied by the sounds . Watering and bathing process took place at midnight . On the next day for a fun child to be circumcised then they marched with civil ( horse / lion wood ) which is accompanied by music and a traditional costume party.
b . implementation Nyunatang
One day before the first nyunatang diambilkan kemaliq water for flushing to the end of the pubic to be cut , usually accompanied by the sounds . Watering and bathing process took place at midnight . On the next day for a fun child to be circumcised then they marched with civil ( horse / lion wood ) which is accompanied by music and a traditional costume party.
Children are brought to be circumcised circumcision ( as black ) . Treated immediately after the procedure , to reduce the former pendcarahan circumcision , sprinkled with cat fur mixed with egg yolk , dried so quickly sprinkled with rocks that have been ground smooth.
In
the Sasak people , nyunatang ceremony was held on Thursday as the top event in
the month of Mawlid . This is associated with the birth of the Apostle of Islam
carrier . This activity is symbolic of recognition , formation and development
in the initial phase to be a Muslim . Therefore, it is believed to be very
precise nyunatang ceremony coupled with the end of the Prophet's birth
anniversary .
Then , for the purposes of nyunatang made pepaosan sebagaui decorated hall seating degrees invitation that symbolizes the official ceremony . To decorate the place pepaosan often used stern kemaliq ( sacred cloth ) , while the officers were told to make pepaosan is a Nyaka and paramedics were brought in from various neighborhoods . For children to be circumcised Sasak required to wear a special woven surly in Rabiul Awal .
Then , for the purposes of nyunatang made pepaosan sebagaui decorated hall seating degrees invitation that symbolizes the official ceremony . To decorate the place pepaosan often used stern kemaliq ( sacred cloth ) , while the officers were told to make pepaosan is a Nyaka and paramedics were brought in from various neighborhoods . For children to be circumcised Sasak required to wear a special woven surly in Rabiul Awal .
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